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PurposeThose who are defending or have defended the validity of their marriage at the Rota offer original suggestions to their compatriots in the defending marriage yahoo group.Situations Leading to Group PostingReliable husband learns tribunal accepts wife's petition for annulment Reliable husband and father who was abandondend by wife and forced through no-fault divorced. Respondent asks what is to be the Sequence of Events. Respondent received 5 page leter from tribunal asking for a respondent form to be completed and returned. What correspondence with tribunal counts as evidence in case? Does all the information collected by the tribunal for the case need to be in writing? Respondent asks how to designate Rota as Court of First Instance Respondent read discussions about having Rota be court of first instance due to the salvation of souls. Greg suggests language one could use What are the responsibilities of Tribunal prior to acception Petition for Annulment? Tribunal judges are to strive toward reconciliation of spouses, and convalidation of invalid marraiges. Reliable HusbandKarl's Posting Jan. 3, 2009 - 6:10 pmCan. 1153 §1. If either of the spouses causes grave mental or physical danger to the other spouse or to the offspring or otherwise renders common life too diffcult, that spouse gives the other a legitimate cause for leaving, either by decree of the local ordinary or even on his or her own authority IF THERE IS DANGER IN DELAY. §2. IN ALL CASES, when the cause for the separation ceases, CONJUGAL LIVING MUST BE RESTORED UNLESS ECCLESIASTICAL AUTHORITY HAS ESTABLISHED OTHERWISE. Did your wife seek the permission of the local ordinary to separate from you? If so, ask for the reasons(grounds) for which the bishop gave her permission to separate from you. If the bishop or judicial will not provide them, then tell them, in writing, that you are requesting the case go, in first instance, to the Rota, based upon lack of reasonable cooperation by the judicial vicar and local ordinary in that diocese. Copy your j.d. and Bishop, the Dean of the Rota, and Archbishop Burke, in Rome. If she did not, then ask for an official order that the local ordinary require her to restore conjugal living immediately. If this is refused, do the same as above, for lack of reasonable cooperation and failure to enforce canon law, which does you and your children harm and therefore is a delict under: Can. 1311 The Church has the innate and proper right to coerce offending members of the Christian faithful with penal sanctions. and Can. 128 Whoever illegitimately inflicts damage upon someone by a juridic act or by any other act placed with malice or negligence is obliged to repair the damage inflicted. It is NEGLIGENT OF THE ORDINARY NOT TO ACT ON BEHALF OF THE FAMILY. It is also MALICIOUS AND NEGLIGENT OF YOUR WIFE TO LEAVE YOU..... DELICTS AGAINST HUMAN LIFE AND FREEDOM (Cann. 1397 - 1398) Can. 1397 A person who commits a homicide or who kidnaps, detains, mutilates, OR GRAVELY WOUNDS A PERSON by force OR FRAUD is to be punished with the privations and prohibitions mentioned in ⇒ can. 1336 according to the gravity of the delict. Homicide against the persons mentioned in ⇒ can. 1370, however, is to be punished by the penalties established there. GENERAL NORM (Can. 1399) Can. 1399 In addition to the cases established here or in other laws, the EXTERNAL VIOLATION OF A DIVINE or canonical law can be punished by a just penalty only when the special gravity of the violation demands punishment and THERE IS AN URGENT NEED TO prevent or REPAIR SCANDALS. You have all you need in the canons I have listed, if your wife cannot establish a PROVEN DANGER by you against her, which, inless you have done something cannot be proven and therefore cannot be REAL and is THEREFORE FRAUD! If you ordinary refuses to order her to restore the common conjugal life nand does not impose sanctions for her lack of cooperation then HE HAS committed a delict against DIVINE LAW AND CANON LAW, which REQUIRES YOU TO TAKE HIM TO COURT BEFORE THE PAPAL SIGNATURA AND DEMAND THAT THE NMULLITY CASE BE HALTED UNTIL ARCHBISHOP BURKE ACTS UPOPN YOUR SUIT AGAINST THE BISHOP! Go for it guy. Tell them you can pay nothing BECAUSE OPF YOUR WIFES ACTIONS AND THE BISHOPS REFUSAL TO ACT ON YOUR BEHALF. Sequence of Events
Under canon 1444, after a first instance judgment, anyone can appeal to the Rota for the hearing in second instance. A simple indication in writing ("I appeal to the Rota for the second instance hearing of this case") to the first instance tribunal is sufficient; then the Tribunal is obliged to forward the case to the Rota. The petitioner has the right to know when this has been done. In such cases, the appellant can ask for gratuitous legal representation at the Rota and this is automatically granted - without charge. Possible Response to Citation CIC Codicis Iuris Cononici Code Law Canon DC Dignitas Conubbii Dignity of Marriage Clear Sequence of events listed from Diocese of Colorado Springs Tribunal (pdf) Greg's Suggested Language designating Rota as Court of First InstancePosting Jan. 24, 2009 9:17:07 PM EST(Annotations on CIC 1444, 1405) ...four "pages",Êpp. 1-4, which correspond with "images" of ÊEIGHT PAGES [FROM The Code of Canon Law Annotated, MTF, 2004], whose pp. are titled "Book VII. Processes" and are numbered: "1128-1129"; "1130-1131"; "1092-1093"; "1094-1095". Of particular import is a paragraph at the bottom of p. 1129 which reads: It is to note that the Normae Romanae Rotae Tribunalis 52 (AAS 86 [ 1994] 508-540, also in a separate edition, Libreria editrice Vaticana, 1994) recognize to the dean of the Roman Rota, after having consulted the two older auditors, the capacity to judge in first instance the cases mentioned in c. 1444, ¤1, each time that particular circumstances of place or of persons request it because of the salvation of souls. So, the extraordinary faculty (cf. c. 132) granted before by each pope (cf. AAS 74 [1982] 516) is now part of the ordinary power (vicarious) of the dean (cf. c. 131, ¤1). [In layspeak:] The Dean of the Rota may now, himself, decide to hear petitions for a determination of nullity AT FIRST INSTANCE -- "...each time that particular circumstances of place or of persons request it because of the salvation of souls." [I don't know about "all-you'all", but] this is the first time I've understood this fact clearly.ÊCertainly, I've never heard of a single Respondent appeal to this "ordinary power" of the Dean of the Rota. Has anyone? Thereby, it might be a good idea for anyone who's not as-yet been brought before an American tribunal for a "petition for a determination of nullity" [by their spouse] to place a [standing] "petition of record" on perpetual file with the Dean of the Rota which states to the effect that "Whereas: Until such time and proven conditions that the structure of the tribunal courts of the USA are amply-reformed and may be reasonably-trusted to perform their functions with due-regard for the salvation of souls, I (insert name here) herewith request and petition that any future filing of any petition for a determination of nullity ofÊmy Marriage initiated byÊmy lawful Spouse be brought AT FIRST INSTANCE for hearing by the Roman Rota, for as long as I may live, and by my heirs hereafter should they so-desire it.For the newer, Catholic-members of defendingmarriage (and those married to Catholics): You may wish to immediately consider creating and sending such a statement of your own to the Dean of the Rota. [Think I'm overreacting? Just "ask" Shiela Kennedy! ...Or "Karl"!] For those recently-engaged in a First-Instance investigations into their Marriages by an American Tribunal: Judging from the evident DANGER TO YOUR SOULS already posted and described in this discussion group, I think each of you already have proven instances of serious violations of trust whereat you should consider requesting transfer of your investigations at First Instance to the Rota immediately -- "with due-regard for the salvation of souls [your own, your children's, and your estranged spouse's!] Does all the information collected by the tribunal for the case need to be in writing?Posting March 4, 2009 9:49:05 AM ESTAll information that the Tribunal obtains in cases has to be in writing. These constitute the Acts. The testimony can be obtained orally, read back to the witness, with corrections or misunderstandings amended, and then signed by the witness. The Codex states that witness are to be questioned before te Tribunal in person. They are not to bring or refer to notes unless it is something of a technical or intricate nature (such as bank statements) I believe it is to ascertain an overall picture of the disposition of the principal parties. Nothing can preclude collusion on the part of witnesses, though, but much prevarication can go into written testimony more easily than oral testimony. The Judge, the Advocates, an auditor and a notary can all be present during the questioning of witnesses. What are the responsibilities of Tribunal prior to acception Petition for Annulment?Can. 1152 §1. Although it is earnestly recommended that a spouse, moved by Christian charity and concerned for the good of the family, not refuse forgiveness to an adulterous partner and not disrupt conjugal life, nevertheless, if the spouse did not condone the fault of the other expressly or tacitly, the spouse has the right to sever conjugal living unless the spouse consented to the adultery, gave cause for it, or also committed adultery. Can. 1153 §2. In all cases, when the cause for the separation ceases, conjugal living must be restored unless ecclesiastical authority has established otherwise. Can. 1446 §1. All the Christian faithful, and especially bishops, are to strive diligently to avoid litigation among the people of God as much as possible, without prejudice to justice, and to resolve litigation peacefully as soon as possible. §2. Whenever the judge perceives some hope of a favorable outcome at the start of litigation or even at any other time, the judge is not to neglect to encourage and assist the parties to collaborate in seeking an equitable solution to the controversy and to indicate to them suitable means to this end, even by using reputable persons for mediation. Can. 1676 Before accepting a case and whenever there is hope of a favorable outcome, a judge is to use pastoral means to induce the spouses if possible to convalidate the marriage and restore conjugal living. Can. 1695 Before accepting the case and whenever there is hope of a favorable outcome, the judge is to use pastoral means to reconcile the spouses and persuade them to restore conjugal living. METHODS OF AVOIDING TRIALS (Cann. 1713 - 1716) Can. 1713 In order to avoid judicial contentions an agreement or reconciliation is employed usefully, or the controversy can be committed to the judgment of one or more arbitrators. Can. 1714 For an agreement, a compromise, and an arbitrated judgment, the norms selected by the parties or, if the parties have selected none, the law laid down by the conference of bishops, if there is such a law, or the civil law in force in the place where the agreement is entered into is to be observed. Can. 1715 §1. An agreement or compromise cannot be made validly concerning matters which pertain to the public good and other matters about which the parties cannot make disposition freely. §2. For temporal ecclesiastical goods, the formalities established by law for the alienation of ecclesiastical goods are to be observed whenever the matter demands it. Can. 1716 §1. If the civil law does not recognize the force of an arbitrated sentence unless a judge confirms it, an arbitrated sentence in an ecclesiastical controversy, in order to have force in the canonical forum, needs the confirmation of an ecclesiastical judge of the place where it was rendered. §2. If civil law permits the challenge of an arbitrated judgment before a civil judge, however, the same challenge can be proposed in the canonical forum before an ecclesiastical judge competent to judge the controversy in the first grade. |